B.C. Pipeline Protests: What’s Your Reaction?

This week on Cross Country Checkup, host Duncan McCue was asking CBC listeners to weigh in on the B.C. Pipeline Protests, centring around the activism of the Wet’suwe’ten First Nation. I’ve decided to offer my reaction as a counterpoint to Andrew Scheer’s speech to the press on Friday.

Image via Twitter via @mikegraeme on Instagram

First off, I support the protests. (Shockingly, Scheer doesn’t.) This is much easier for me to say as someone who has not yet been affected by the rail closures, but I trust these protesters. Indigenous peoples know the land, and knew it deeply for many millennia before settlers arrived.

They especially know water. They understand that water is sacred and not to be messed with. You don’t even have to acknowledge the spiritual aspects of this statement to know that it is literally true. Water is the actual source of life on this planet, and as such should be inviolable. The more of it we poison, the more we endanger our species. That’s just a fact. White folks do have a tendency to ignore it, but the perils of all those important environmental facts we tend to ignore are becoming less and less ignorable.

One of the things I loved about Scheer’s speech is how he kept talking about all these other activists who have “no connection with the Wet’suwet’en people” but are protesting nonetheless. Thanks, Andrew, for emphasizing how much support these protests are garnering from all kinds of people! And to think, they have “no connection” with the Wet’suwet’en nation – except an objection to this pipeline process, a distrust of the companies involved, a concern that the Canadian government is on the wrong path, a knowledge that pipeline spills are commonplace, an understanding that once you wreck a piece of land you can’t undo it, and an appreciation for the fact that sometimes a disruptive protest is your only option.

The big point that people focused on in Scheer’s speech was when he repeatedly flashed his gross ignorance by saying that Indigenous protesters should “check their privilege.” Yes, one’s jaw does drop. This guy wanted to be Prime Minister. He’s white, straight, male, middle-aged, and (kind of) Canadian – and just dumb enough to dare to speak about privilege as though he has any clue what it is. (He can’t; he’s too busy wallowing in it.) I will leave this rebuttal to the eloquent Jesse Wente:

These protests aren’t happening as a way to aggravate “everyday hardworking Canadians.” It’s not about average Canadians. It’s not even about the politicians, although they need to be listening. It’s about wrong decisions being made, and no other recourse but to make your voice as widely heard as possible. (As a teacher in Ontario under Doug Ford, I know a bit of that feeling.) In this way, this protest by Wet’suwe’ten and supporters is an amazing achievement. They remain unarmed even amid police violence, they have sung and drummed their message, they have stayed strong and their numbers have only grown – and they have made international news. When CN closed their rail lines, they assured this protest’s seminal place in history.

Though it seems Scheer is picturing all these folks lounging around in the “luxury” of being able to protest for days at a time, this demonstration of solidarity and strength of purpose is not taken lightly by its participants. To the protestors, it’s clearly not a game or a prank or even a political manoeuvre – at least not in the way that politicians are always manoeuvring. They have no voters to please, no polls to dominate. They have a mission. And I think what politicians need to be aware of is not people with the “privilege” to protest – it’s people with the urgency, the soul-deep investment, and in some cases, the desperation to protest. When you have that, the lawfulness or unlawfulness of the activism is no longer relevant. Scheer can go on and on about “law enforcement” and “enforcement of the law” (gah, he’s such a broken record), but this is now about right and wrong.

When one people marginalizes another people for centuries, it follows that the marginalized have much less to lose than the privileged. (And when I say “marginalized” in reference to the relationship between Indigenous peoples and settlers, I mean imprisoned, sickened, abused, murdered, driven out, generally treated as subhuman… and on and on.) It follows that the marginalized have a much better idea of what is real and crucial in life than do those who can afford to have petty problems.

And I personally think that politicians are going to come up against more and more of this: protestors who can’t afford not to take action. Environmental emergencies are marginalizing more and more people every day. Those people are seeing first-hand that the climate crisis is indeed a life-or-death calamity. At that point, the law seems superficial. In December, Australian authorities toughened up protest laws (not environmental ones) in anticipation of growing unrest over environmental problems, but that country is literally burning down. People’s priorities are forced to shift when they’re fighting for survival.

The one thing Scheer and I agree on is that Trudeau is disappointing on this issue. Except that while Scheer thinks Trudeau is not cracking down enough, I think he’s showing a shameful lack of progressiveness. His environmental buzzwords are for nothing now that he’s Pipeline Guy. It’s so unimpressive as to be embarrassing at this point. A true leader would look at this problem and say, “Hey, I have kids. Climate change is real. Let’s think outside the barrel and make a green economy actually happen so as to stave off the apocalypse.” But Justin is not up to that, apparently.

So, to sum up: thank you, B.C. pipeline protestors. You are doing an amazing thing, and you know it’s necessary. I support you.



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Truth and Reconciliation, One Human at a Time

The TRC Bentwood Box, a tribute to all Indian Residential School Survivors, carved by Coast Salish artist Luke Marston.

Today is National Indigenous Peoples’ Day, formerly known as National Aboriginal Day, established to celebrate First Nations, Métis, and Inuit culture in Canada. I know that for many Indigenous people, this day seems like lip-service, since we have not yet established a day to focus on Truth and Reconciliation. I decided to use this day for that purpose.

On this year’s 150th anniversary of Confederation, today marks the official beginning of Canadian celebrations that culminate on Canada Day – the biggest national party we’ve ever had. But some Canadians cannot feel celebratory about a Confederation that served to marginalize our First Peoples. Some are acutely aware that the number 150 has nothing to do with true Indigenous history and everything to do with its erasure. Therefore, we as a nation must make this, right now, a season of commitment and burgeoning for Truth and Reconciliation.

In 2008, the Government of Canada finally apologized for its part in the damage done to Indigenous peoples through the Indian Residential School system. That apology was a landmark event for Canada, and one of Stephen Harper’s better moments, but it could have gone much deeper.

The Truth and Reconciliation Commission of Canada was also formed in 2008, and released its final report in 2015 to let Canadians know what Indigenous peoples needed for healing. There has been some progress since then, including a new and more inclusive government, but in truth, the work has barely begun.

I am white. I was born in Canada, to American immigrants with European roots. I acknowledge that my life, down to the very land I live on, has always been privileged. In this writing, I use the word “we” to refer to generations of us – since long before residential schools – who have enjoyed, and continue to enjoy, privilege that exists at the expense of generations of Indigenous peoples. I use the word “you” to reach out to all Indigenous peoples of Canada, you who are alive today as well as your ancestors, who have been victims, and bear the burden, of that same privilege.

As a teacher, a parent, and a proud Canadian, I am trying to figure out how best to participate in Truth and Reconciliation in my country at this historical moment. Perhaps an apology is a good place to start, even as I wonder whether it’s my place or my right to offer one. I don’t know if these words are the right ones, but I hope that they may still be worth writing.


First: I’m sorry to be speaking to you as though you were one homogeneous group. I know that you are many different peoples, languages, traditions, stories, and histories, and that it’s partly the dominant white perspective that lumps you together. Sadly, your suffering has also given you much in common, and that is what I want to address.

I’m sorry that when we arrived in this beautiful land, one you had already known and loved and worked and understood for millennia, most of us utterly failed to recognize your civilization, your wisdom, even your humanity – and, of course, your prior claim.

I’m sorry that we so thoroughly abused any welcome or trust that you showed us.

I’m sorry that we lied to you, over and over, about everything, with such sweeping consequences.

I’m sorry that we were unspeakably arrogant, assuming you to be the savages, and ourselves to be the enlightened ones.

I’m sorry that so many of you died from the toxic gifts we brought: firearms, alcohol, and disease.

I’m sorry that we used every tactic possible to push and push and push you to the very margins of your own home, as if our sense of entitlement made any sense whatsoever.

I’m sorry that so many of us, including our governing representatives, saw you as a pest to be managed, and treated you accordingly.

I’m sorry that we thought it was in any way acceptable to wrench your families apart, the better to force your children to become what they were not.

I’m sorry that so many of those 150,000 children – your babies – and also your grandparents – were deprived of their languages, forcibly evangelized, neglected, overcrowded, underfed, beaten, raped, sterilized, experimented on, and otherwise abused, such that thousands died, and thousands more bore – and still bear – every level of scars.

I’m sorry that we outrageously pretended, until very recently, that this was all for your own good.

I’m sorry that, rather than offering necessary support – recompense, remedy, apology, or even sympathy – to your Survivors of residential schools, we spent so many years sweeping it under the rug.

I’m sorry that we deliberately attacked, suppressed, and endangered your languages.

I’m sorry that our actions have made it so hard for your families to re-grow the roots and branches of your tribal and family trees.

I’m sorry that so many of us have no understanding of land claims, seeing them only as traffic disruptions.

I’m sorry that after the centuries of physical, political, and spiritual marginalization we inflicted on you, we have – incredibly – not progressed enough to make restitution; that instead, we continue to desecrate the small bits of land remaining to you with pipelines, highways, and disrespect.

I’m sorry that we seem to expect you to suck it up and be fine, as though “we’re not the bad guys” and “it’s not our problem.”

I’m sorry that so many of us view the addictions, violence, and suffering in your communities as your fault, rather than as the inevitable aftermath of the mass torture of generations of your people.

I’m sorry that we have felt entitled to stereotype you, to use whichever archetypes we like, to mock some aspects of your culture and to co-opt others, with no real understanding of their origins, significance, or sacredness.

I’m sorry that despite being a country that prides itself on respecting, welcoming, celebrating, and being a refuge for a diversity of cultures, we have made you feel so unwelcome and disrespected in your own home.

I’m sorry that we congratulate ourselves on the high standard of living in our nation, even as so many of you live in deplorable conditions.

I’m sorry that we have a reputation for niceness and politeness that glosses over our ugly white supremacist history.

I’m sorry that you have lost so many of your beloved people, especially young ones, to hopelessness and suicide.

I’m sorry that so many of your women have been kidnapped, abused, and murdered – and gone so long uninvestigated by our police.

I’m sorry that such a disproportionate, horrifying number of your babies have been – and are still being – taken away, even from safe families and communities, due to racism and lack of due process on the part of our child welfare authorities.

I’m sorry that despite overwhelming evidence that you are right, and have always been right, when it comes to the urgent necessity of respecting, protecting, and healing this intricately, wholly connected planet we share, many of us are still pretending that we can afford to trash it.

I’m sorry that instead of following your lead of respecting every being, acknowledging that all our futures are interdependent, we are becoming more and more a culture in which derision and cruelty are accepted and fomented – even though we (should) know better.

I’m sorry that there may well be people who read this and dismiss it as exaggeration and overly dramatic.

I’m sorry that there are still adult Canadians who are ignorant of the Truth and Reconciliation Commission, its Calls to Action, and its profound importance to Canada.

Image via mrbarlow.wordpress.com


I know that I am very fortunate to be here. I love that this country is, in many ways, beautiful, safe, diverse, peaceful, and generous. But we have darkness that needs to be acknowledged. We can always do better. I want to be even prouder of us.

Here is what I am starting with, in my journey to be part of an improved Canada that takes Truth and Reconciliation seriously:

I promise to speak frankly to my children and my students, as I did today, about residential schools and Indigenous history that has been misrepresented or left out of education for so long – and to impress upon them that we are all Treaty People.

I promise to continue to  make Indigenous history and teachings an embedded part of my job as a teacher, as authentically as possible. I know that this means including real Indigenous voices as often as I can.

I promise to make every effort to respect Indigenous cultures without appropriating them – never to teach what I do not know or am not entitled to share.

I promise to continue to educate myself as much and as often as possible, to learn from Indigenous people living today, so that my teaching has value.

I promise to stand with you in protesting the violation of our water sources and the desecration of our planet.

I promise to challenge racism out loud when I have the chance.

I promise to make Truth and Reconciliation part of our charitable budget.

In solidarity with you, and in keeping with my own Quaker upbringing, I promise to sit in sacred circles, to listen to  nature, and to remind myself every day of the profound interconnectedness of life on Earth.

Having read the TRC’s report “Honouring the Truth and Reconciling for the Future”, including all ninety-four Calls to Action, I promise to ask my fellow Canadians to do the same.

And I promise to keep learning about the best ways to be part of Truth and Reconciliation in Canada.

To that end, I am grateful for the people whose work and wisdom I know to be making Truth and Reconciliation more accessible for Canadians: Geronimo Henry, David A. Robertson, Cherie Dimaline, Lee Maracle, Richard Wagamese, Jesse Wente, Jan Sherman, Colinda Clyne, Nancy Rowe, Sean Lessard, Rosanna Deerchild, Thomas King, Wab Kinew, Jeanette Armstrong, Margaret Pokiak-Fenton, Nicola Campbell, Michael Kusugak, Tanya Tagaq, Chelsea Vowel, Candy Palmater, Randall Charboneau, Bruce Beardy, Midnight Shine, Samian, Buffy St. Marie, A Tribe Called Red, Neil Monague, Norm Tabobondung, Gord Downie, and others.






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